Islamophobia Kills

Islamophobia Kills



PROPHETIC WORDS THAT ARE BECOMING REALITY!

Donde Dios NO puso...no puede haber!

El problema genetico de los arabesde los arabes

Mayo 27, 2016 

La época de oro del Islam, llamada así por el florecimiento de su ciencia, cultura y economía, duró desde el csiglo 8 hasta el siglo 13. Durante esos mismos siglos Europa estuvo sumida en la ignorancia y superstición. 

A partir del siglo 15 se iniciaron cambios dramáticos en ambas culturas. Europa resurgió con el Renacimiento mientras que el mundo islámico comenzó su descenso hasta llegar hoy a ser un conjunto de países atrasados y fanáticos en los cuales reinan la ignorancia, la intolerancia y la crueldad. 

Algunas comparaciones:

·        Los países musulmanes tienen 9 científicos, ingenieros y técnicos por cada mil personas. El promedio mundial es de 41.

·        Hay 1,600 millones de musulmanes en el mundo, pero sólo dos científicos de países musulmanes han recibido premios Nobel en ciencias.

·        España traduce más libros en un año que los que todo el mundo musulmán ha traducido en los últimos mil años.

·        En el año 1989 Estados Unidos publicó 10,481 artículos científicos. El mundo árabe publicó 4.

Historiadores, sociólogos y antropólogos tratan de entender las razones de la decadencia musulmana. Una teoría, basada en estudios genéticos, atribuye la decadencia a la endogamia, la práctica de contraer matrimonio entre sí de personas que tienen ascendencia común.

Los matrimonios entre primos en el Islam se remontan al ejemplo que dio Mahoma cuando se casó con Zaynab bint Jahsh, hija de la hermana de su padre. Umar, el segundo califa, se casó con una prima, y Ali, el cuarto califa, hizo lo mismo. El verso 4:23 del Corán permite el matrimonio entre primos, que en muchos otros países está prohibido. Hoy, la endogamia que existe en el mundo musulmán es una característica cultural y religiosa que es imposible cambiar.

Se considera que más del 50% de los musulmanes en el mundo descienden de matrimonios endogámicos. El Medio Oriente se caracteriza por tener el más alto porcentaje de matrimonios entre primos en el mundo. En Arabia Saudita ese porcentaje excede el 70%, en Jordania es 64%, en Irak 60%, en Libia 48%, en Siria 40%, en Egipto 33%, en el Yemen 45%.

Durante 1,400 años los musulmanes se han casado de preferencia entre primos. La endogamia, practicada durante 50 generaciones sucesivas, ha causado que los árabes tengan el más alto porcentaje de enfermedades genéticas en el mundo, un daño que es irreversible. En Gran Bretaña los bebes de parejas inmigrantes de Pakistán tienen 13 veces mas enfermedades genéticas que el resto de la población.

La endogamia también causa defectos y enfermedades mentales. La posibilidad de tener hijos retardados es 400% más factible que ocurra en matrimonios de primos que en matrimonios de personas que no tienen parentesco sanguíneo. El promedio del cociente de inteligencia de niños hijos de primos es notablemente mas bajo que el promedio de la población general.

En conclusión, la violencia, el fanatismo, la superstición, el atraso, y el caos que caracterizan a muchos países árabes se deben tanto o más a causas genéticas y hereditarias que a causas culturales.  

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The beginning of a new "Dark Ages" for Europe

La conquista de Francia está casi en su final !!! Alsacia 67 - Bajo Rhin (43 mezquitas) 68 - Alto Rhin (34 mezquitas) Aquitania 24 - Dordogne (6 mezquitas) 33 - Gironde (31 mezquitas) 40 - Landas (2 mezquitas) 47 - Lot y Garona (18 mezquitas) 64 - Pirineos Atlánticos (5 mezquitas) Auvernia 03 - Allier (13 mezquitas) 15 - Cantal (2 mezquitas) 43 - Alto Loire (3 mezquitas) 63 - Puy-de-Dôme (27 mezquitas) Baja Normandía 14 - Calvados (8 mezquitas) 50 - La Mancha (7 mezquitas) 61 - Orne (10 mezquitas) Borgoña 21 - Costa de Oro (21 mezquitas) 58 - Nievre (5 mezquitas) 71 - Saône-et-Loire (21 mezquitas) 89 - Yonne (17 mezquitas) Bretaña 22 - Costas de Armor (3 mezquitas) 29 - Finisterre (7 mezquitas) 35 - Ille-et-Vilaine (10 mezquitas) 56 - Morbihan (10 mezquitas) Centro 18 - Cher (9 mezquitas) 28 - Eure y Loir (17 mezquitas) 36 - Indre (2 mezquitas) 37 - Indre y Loire (9 mezquitas) 41 - Loir y Cher (8 mezquitas) 45 - Loiret (29 mezquitas) Champaña-Ardenas 08 - Ardenas (11 mezquitas) 10 - Aube (23 mezquitas) 51 - Marne (22 mezquitas) 52 - Alto Marne (12 mezquitas) Córcega 2A - Córcega del Sur (8 mezquitas) 2B - Alta Córcega (8 mezquitas) Condado Franco 25 - Doubs (27 mezquitas) 39 - Jura (15 mezquitas) 70 - Alta Saône (12 mezquitas) 90 - Territorio de Belfort (8 mezquitas) Alta Normandía 27 - Eure (26 mezquitas) 76 - Sena Marítimo (35 mezquitas) Isla de Francia 75 - Paris (60 mezquitas) 77 - Sena y Marne (64 mezquitas) 78 - Yvelines (68 mezquitas) 91 - Essonne (40 mezquitas) 92 - Altos del Sena (51 mezquitas) 93 - Sena Saint-Denis (146 mezquitas) 94 - Valle del Marne (66 mezquitas) 95 - Valle del Oise (88 mezquitas) Languedoc-Rosellón 11 - Aude (19 mezquitas) 30 - Gard (32 mezquitas) 34 - Hérault (41 mezquitas) 48 - Lozère (2 mezquitas) 66 - Pirineos Orientales (22 mezquitas) Limousin 19 - Corrèze (7 mezquitas) 23 - Creuse (4 mezquitas) 87 - Alta Viena (10 mezquitas) Lorena 54 - Meurthe y Moselle (35 mezquitas) 55 - Meuse (19 mezquitas) 57 - Moselle (48 mezquitas) 88 - Vosgos (18 mezquitas) Pirineos medios 09 - Ariege (8 mezquitas) 12 - Aveyron (5 mezquitas) 31 - Alta Garona (25 mezquitas) 32 - Gers (8 mezquitas) 46 - Lote (4 mezquitas) 65 - Altos Pirineos (3 mezquitas) 81 - Tarn (13 mezquitas) 82 - Tarn y Garona (9 mezquitas) Paso de Calais Norte 59 - Nord (103 mosquées) 62 - Paso de Calais (39 mezquitas) Regiones del Loira 44 - Loira Atlántico (19 mezquitas) 49 - Maine y Loire (12 mezquitas) 53 - Mayenne (4 mezquitas) 72 - Sarthe (11 mezquitas) 85 - Vendée (2 mezquitas) Picardie 02 - Aisne (13 mezquitas) 60 - Oise (34 mezquitas) 80 - Somme (15 mezquitas) Poitou-Charentes 16 - Charente (4 mezquitas) 17 - Charente Marítimo (5 mezquitas) 79 - Deux-Sevres (5 mezquitas) 86 - Viena (3 mezquitas) Provenza - Alpes - Costa Azul 04 - Alpes de la Alta Provence (7 mezquitas) 05 - Alpes Altos (0 Mezquita) 06 - Alpes Marítimos (42 mezquitas) 13 - Bouches-du-Rhône (98 mezquitas) 83 - Var (28 mezquitas) 84 - Vaucluse (32 mezquitas) Rhône - Alpes 01 - Ain (38 mezquitas) 07 - Ardèche (15 mezquitas) 26 - Drôme (10 mezquitas) 38 - Isère (49 mezquitas) 42 - Loire (44 mezquitas) 69 - Rhône (82 mezquitas) 73 - Savoie (20 mezquitas) - Alta Saboya (38 mezquitas) Y después dicen que no tienen mezquitas para ir a orar. Hay un total de 2.248 mezquitas declaradas en Francia (y otras) Francia está siendo invadida poco a poco y nuestras iglesias desaparecen _______________________________________________________ MEZQUITAS EN NORUEGA ¡¡¡ Allah es felicidad !!! NO JODAS !!!! El Gobierno Saudí y ricos donantes privados de Arabia Saudita, quisieron financiar Mezquitas en Noruega por más de decenas de millones de euros. Legalmente, ellos tienen derecho. De acuerdo a la ley Noruega, en esa nación se permite a los países extranjeros apoyar financieramente a las comunidades religiosas, pero dada la importancia de estos fondos, el Gobierno debe aprobar la financiación. Luego, el Ministerio de Relaciones Exteriores no sólo rechazó la financiación, sino que también ha respondido al Centro Islámico Tawfiiq, que: “sería paradójico y -contra natura- aceptar la financiación proveniente de un país que no acepta la libertad religiosa...” El ministro de Relaciones Exteriores de Noruega, Jonas Gahr Støre declaró al Diario VG “Podríamos simplemente decir que No, que el Ministerio no lo aprueba; pero hemos tenido la oportunidad de añadir que la aprobación sería paradójica, ya que el simple deseo de establecer una comunidad cristiana en Arabia Saudita es considerado un delito”. Todavía, noticias que nos llegan a través de la Red, se transmiten por todas las Agencias de Noticias, pero en una frecuencia que el Servicio Audiovisual Nacional Francés no recibe... ¡Así es la difusión! ¡Sea partícipe concreto de la difusión! ¡¡¡ SUGIERO QUE HAGA CIRCULAR ESTAS HISTORIAS !!! El solo reenvío de este correo a 5 o más contactos, toma solo 30 segundos de tu valioso tiempo.

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Islam's Violence is Rooted in Instability

Islam's Violence is Rooted in Instability

Liberating Our Jerusalem

Liberating Our Jerusalem



Yerushalayim is the capital of the State of Israel and it is NOT

divisible and NON-negotiable!!!!



If I forget thee Yerushalayim...🔯🇮🇱🔯🇮🇱🔯🇮🇱🌹

Yom Yerushalayim 2016/5776

AT THE END OF THIS SHABBAT, WE WILL CELEBRATE ANOTHER GLORIOUS DAY FOR THE JEWISH PEOPLE ALL OVER...

ON THIS DAY WE WILL COMMERATE THE RE-UNIFICATION OF OUR BELOVED CAPITAL...THE CITY OF CITIES...OUR LORD CROWN JEWEL...YERUSHALAYIM

WITH ONLY FIVE WORDS, THE RADIOMAN OF MOTA GUR's PARATROOPERS EXPRESSED OUR DREAMS OF CENTURIES..."THE TEMPLE MOUNT IS OURS.!

THEN CAME THE FAMOUS PICTURE OF RABBI GOREN CARRYING A TORAH, SOMEONE ELSE BLOWING A SHOFAR AND A WHOLE LOT OF TIRED BUT VICTORIOUS PARATROOPERS WHO HAD JUST CONQUERED THE HOLY PLACES IN A TOUGH BATTLE WITH OCCUPYING JORDANIAN FORCES.

THE CITY OF KING DAVID WAS ALL IN JEWISH HANDS, THE WAY IT SHOULD BE!!!

YOU SEE, MY DEAR READER, THERE IS ONLY ONE YERUSHALAYIM, THERE IS NO NORTH NOR SOUTH YERUSHALAYIM.  THERE IS NEITHER A WEST NOR AND EAST.

OUR CAPITAL IS FINALLY OURS, IT IS THE CAPITAL OF THE JEWISH STATE OF ISRAEL WHERE OUR GOVERNMENT IS AND WHERE ALL THE FOREIGN EMBASSIES MUST BE.

THEN, BEING OUR CAPITAL IT IS NOT DIVISIBLE AND IT IS ALSO NOT NEGOTIABLE.  NO COUNTRY CAN TELL US WHAT TO DO WITH "HER" AND THEY MUST ACCEPT IT THE WAY IT IS.  AMEN

There is only ONE Jerusalem, non-negotiable and indivisible

WAR

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The Huffington Post and The Times of Israel David Harris June 1, 2016 Mention history and it can trigger a roll of the eyes. Add the Middle East to the equation and folks might start running for the hills, unwilling to get caught up in the seemingly bottomless pit of details and disputes. But without an understanding of what happened in the past, it’s impossible to grasp where we are today — and where we are has profound relevance for the region and the world. Forty-nine years ago this month, the Six-Day War broke out. While some wars fade into obscurity, this one remains as relevant today as in1948. Politicians, diplomats, and journalists continue to grapple with the consequences of that war, but rarely consider, or perhaps are even unaware of, context. Yet without context, some critically important things may not make sense. First, in June 1967, there was no state of Palestine. It didn’t exist and never had. Its creation, proposed by the UN in 1947, was rejected by the Arab world because it also meant the establishment of a Jewish state alongside. Second, the West Bank and eastern Jerusalem were in Jordanian hands. Violating solemn agreements, Jordan denied Jews access to their holiest places in eastern Jerusalem. To make matters still worse, they desecrated and destroyed many of those sites. Meanwhile, the Gaza Strip was under Egyptian control, with harsh military rule imposed on local residents. And the Golan Heights, which were regularly used to shell Israeli communities far below, belonged to Syria. Third, the Arab world could have created a Palestinian state in the West Bank, eastern Jerusalem, and the Gaza Strip any day of the week. They didn’t. There wasn’t even discussion about it. And Arab leaders, who today profess such attachment to eastern Jerusalem, rarely, if ever, visited. It was viewed as an Arab backwater. Fourth, the 1967 boundary at the time of the war, so much in the news these days, was nothing more than an armistice line dating back to 1949 — familiarly known as the Green Line. That’s after five Arab armies attacked Israel in 1948 with the aim of destroying the embryonic Jewish state. They failed. Armistice lines were drawn, but they weren’t formal borders. They couldn’t be. The Arab world, even in defeat, refused to recognize Israel’s very right to exist. Fifth, the PLO, which supported the war effort, was established in 1964, three years before the conflict erupted. That’s important because it was created with the goal of obliterating Israel. Remember that in 1964 the only “settlements” were Israel itself. Sixth, in the weeks leading up to the Six-Day War, Egyptian and Syrian leaders repeatedly declared that war was coming and their objective was to wipe Israel off the map. There was no ambiguity. Twenty-two years after the Holocaust, another enemy spoke about the extermination of Jews. The record is well-documented. The record is equally clear that Israel, in the days leading up to the war, passed word to Jordan, via the UN and United States, urging Amman to stay out of any pending conflict. Jordan’s King Hussein ignored the Israeli plea and tied his fate to Egypt and Syria. His forces were defeated by Israel, and he lost control of the West Bank and eastern Jerusalem. He later acknowledged that he had made a terrible error in entering the war. Seventh, Egypt’s President Gamal Abdel Nasser demanded that UN peacekeeping forces in the area, in place for the previous decade to prevent conflict, be removed. Shamefully, without even the courtesy of consulting Israel, the UN complied. That left no buffer between Arab armies being mobilized and deployed and Israeli forces in a country one-fiftieth, or two percent, the size of Egypt — and just nine miles wide at its narrowest point. Eighth, Egypt blocked Israeli shipping lanes in the Red Sea, Israel’s only maritime access to trading routes with Asia and Africa. This step was understandably regarded as an act of war by Jerusalem. The United States spoke about joining with other countries to break the blockade, but, in the end, regrettably, did not act. Ninth, France, which had been Israel’s principal arms supplier, announced a ban on the sale of weapons on the eve of the June war. That left Israel in potentially grave danger if a war were to drag on and require the resupply of arms. It was not until the next year that the U.S. stepped into the breach and sold vital weapons systems to Israel. And finally, after winning the war of self-defense, Israel hoped that its newly-acquired territories, seized from Egypt, Jordan, and Syria, would be the basis for a land-for-peace accord. Feelers were sent out. The formal response came on September 1, 1967, when the Arab Summit Conference famously declared in Khartoum: “No peace, no recognition, no negotiations” with Israel. More “no’s” were to follow. Underscoring the point, in 2003, the Saudi Ambassador to the U.S. was quoted in The New Yorker as saying: “It broke my heart that [PLO Chair] Arafat did not take the offer (of a two-state deal presented by Israel, with American support, in 2001). Since 1948, every time we’ve had something on the table, we say no. Then we say yes. When we say yes, it’s not on the table anymore. Then we have to deal with something less. Isn’t it about time to say yes?” Today, there are those who wish to rewrite history. They want the world to believe there was once a Palestinian state. There was not. They want the world to believe there were fixed borders between that state and Israel. There was only an armistice line between Israel and the Jordanian-controlled West Bank and eastern Jerusalem. They want the world to believe the 1967 war was a bellicose act by Israel. It was an act of self-defense in the face of blood-curdling threats to vanquish the Jewish state, not to mention the maritime blockade of the Straits of Tiran, the abrupt withdrawal of UN peacekeeping forces, and the redeployment of Egyptian and Syrian troops. All wars have consequences. This one was no exception. But the aggressors have failed to take responsibility for the actions they instigated. They want the world to believe post-1967 Israeli settlement-building is the key obstacle to peacemaking. The Six-Day War is proof positive that the core issue is, and always has been, whether the Palestinians and larger Arab world accept the Jewish people’s right to a state of their own. If so, all other contentious issues, however difficult, have possible solutions. But, alas, if not, all bets are off. And they want the world to believe the Arab world had nothing against Jews per se, only Israel, yet trampled with abandon on sites of sacred meaning to the Jewish people. In other words, when it comes to the Arab-Israeli conflict, dismissing the past as if it were a minor irritant at best, irrelevant at worst, won’t work. Can history move forward? Absolutely. Israel’s peace treaties with Egypt in 1979 and Jordan in 1994 powerfully prove the point. At the same time, though, the lessons of the Six-Day War illustrate just how tough and tortuous the path can be—and are sobering reminders that, yes, history does matter.