The Hebrew calendar…months of the year and days of the week…
The answer has its roots in the
history of the Jewish calendar. Originally, there was no fixed calendar. Each
month anew, the Sanhedrin (Rabbinic Supreme Court) in Jerusalem would determine
whether the previous month had been 29 or 30 days long -- depending on when the
new moon of the following month was first sighted -- and would accordingly
sanctify the new month. There was no way
to determine in advance the exact day of a coming festival, because every
festival falls on a particular day in a month, and there was no way to
determine in advance when the month would begin. The way that the Sanhedrin determined the new
month is fascinating in itself: The Lunar Cycle
The Jewish calendar is based on
lunar cycles.1 Towards the beginning of the moon’s cycle, it appears as a thin
crescent. That is the signal for a new Jewish month. The moon grows until it is
full, the middle of the month, and then it begins to wane until it cannot be
seen. It remains invisible for approximately two days2—and then the thin
crescent reappears, and the cycle begins again.
The entire cycle takes
approximately 29½ days.3 Since a month needs to consist of complete days, a
month is sometimes twenty-nine days long (such a month is known as chaser,
“missing”), and sometimes thirty (malei, “full”).
Knowing exactly when the month
begins has always been important in Jewish practice, because the Torah
schedules the Jewish festivals according to the days of the month.
The first day of the month, as
well as the thirtieth day of a malei month, is called Rosh Chodesh, the “Head
of the Month,” and has semi-festive status. See Why is Rosh Chodesh sometimes
one day and sometimes two?
The Jewish Months
Nissan is the first month on the
Jewish calendar. Before the Jews left Egypt, on the first day of the month of
Nissan, G‑d
told Moses and Aaron: “This chodesh (new moon, or month)
shall be to you the head of months.”4 Thus the
peculiarity of the Jewish calendar: the year begins on Rosh Hashanah, the first
day of the month of Tishrei (the anniversary of the creation of Adam and Eve),
but Tishrei is not the first month. Rosh Hashanah is actually referred to in
the Torah as “the first day of the seventh month.”
The Lunar Cycle
The Jewish calendar is
based on lunar cycles. Towards
the beginning of the moon’s cycle, it appears as a thin crescent. That is the
signal for a new Jewish month. The moon grows until it is full, the middle of
the month, and then it begins to wane until it cannot be seen. It remains
invisible for approximately two days2—and
then the thin crescent reappears, and the cycle begins again.
The entire cycle takes
approximately 29½ days.3 Since
a month needs to consist of complete days, a month is sometimes twenty-nine
days long (such a month is known as chaser, “missing”), and
sometimes thirty (malei, “full”).
Knowing exactly when the
month begins has always been important in Jewish practice, because
the Torah schedules the Jewish festivals according to the days of the
month.
The first day of the
month, as well as the thirtieth day of a malei month, is
called Rosh Chodesh, the “Head of the Month,” and has semi-festive status. See Why is Rosh Chodesh sometimes one day and
sometimes two?
The Jewish Months
Nissan is the first
month on the Jewish calendar. Before the Jews left Egypt, on the first day of
the month of Nissan, G‑d told Moses and Aaron:
“This chodesh(new moon, or month) shall be to you the head of
months.”4 Thus
the peculiarity of the Jewish calendar: the year begins on Rosh Hashanah,
the first day of the month of Tishrei (the anniversary of the
creation of Adam and Eve), but Tishrei is not the first month. Rosh
Hashanah is actually referred to in the Torah as “the first day of the seventh
month.
The Jewish Months and their Special Dates
Jewish Month
|
Approximate Secular Date
|
This Month’s Special Dates
|
Nissan
|
March–April
|
Passover
|
Iyar
|
April–May
|
Lag B’Omer
|
Sivan
|
May–June
|
Shavuot
|
Tammuz
|
June–July
|
|
Menachem Av
|
July–August
|
Tisha B’Av
|
Elul
|
August–September
|
|
Tishrei
|
September–October
|
The High Holidays (Rosh Hashanah andYom
Kippur), Sukkot, Shmini Atzeret, andSimchat Torah
|
Marcheshvan
|
October–November
|
|
Kislev
|
November–December
|
Chanukah
|
Tevet
|
December–January
|
Conclusion of Chanukah
|
Shevat
|
January–February
|
Tu B’Shvat
|
Adar
|
February–March
|
Purim
|
|
The days of the week
Hebrew Weekdays
Except for the Sabbath day, the individual days of the week have no names, just numbers. The middle column in the table below gives the actual transliterated pronunciation of the names. Yom is pronounced "Yome". The "Kh" is a guttural sound often spelled as "Ch". There is no "Ch" sound in Hebrew as there is in English. Modern Hebrew, however, can create a "Ch" sound by putting an accent mark ( ´ ) in front of the Hebrew letter "Khet" (or "Chet"). This is used only in rare cases in order to properly pronounce such words or names as Church or Churchill (referring to the person Winston Churchill.)
|
Hebrew | Transliteration | English |
---|---|---|
Yom Rishon | First Day (Sunday) | |
Yom Sheini | Second Day (Monday) | |
Yom Shlishi | Third Day (Tuesday) | |
Yom R'vi'i | Fourth Day (Wednesday) | |
Yom Chamishi | Fifth Day (Thursday) | |
Yom Shishi | Sixth Day (Friday) | |
Yom Shabbat | Sabbath Day (Saturday) |
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