Thursday, September 18, 2014

THE BLACK FLAG OF DOUBTFUL MEANINGS


The meaning of black flags over Jerusalem


Deliberately upside down
I returned to my Jerusalem home with great pleasure. Just two days after my arrival, a cease-fire with Hamas was announced. Another battle in Israel’s long war against its Islamist enemies ended.  Meanwhile, I was continuing my work on a much larger, more deadly conflict that still rages in Syria and Iraq – the broad and bloody sweep of the Islamic State (IS).  On Saturday night, I found myself in the Muslim Quarter in the Old City – a very different neighborhood from my own – where I joined good friends for dinner. Several mosques are in full view from their expansive rooftop terrace. Overlapping, high-volume calls to prayer sometimes caused gaps in our conversation. 
But I learned that during the Gaza conflict there had been another unanticipated change in the surroundings, besides fire bombs, stone-throwing and increased police activity: Black flags had appeared on Muslim Quarter rooftops.  “I counted seven black flags flying over various houses,” my friend said. “Some had Arabic writing in white saying, ‘There is no God but Allah, and Muhammad is his divine messenger – the shahada.’” Looking around, I saw three such flags snapping defiantly in the wind, although the others had been removed, thanks to a new law forbidding terrorists’ flags to be displayed in Israel.

The murderous Islamic State is represented by a black flag with white Arabic lettering. That all-too-familiar banner has even appeared on Jerusalem’s Temple Mount and elsewhere in Israel.  I WAS reflecting on this when I received a video from friends. It showed a huge demonstration in Bethlehem’s Manger Square from just over a year before.  To my amazement, I watched as angry Arabs chanted beneath a tide of black flags – the same ones I’d just seen in the Old City.  I’ve since learned that the flag represents radical Islamist group Hizb-ut-Tahrir. Like IS, its goal is the establishment of a pan-Islamist state.

Founded in 1953 by Taqiuddin al-Nabhani in Jerusalem, and now active in more than 40 countries, Hizb-ut-Tahrir also promotes the re-establishment of the Islamic caliphate.  And that, I soon discovered, is the significance of the black banners.  “The real origins of the ‘black flag’ go back further than 1953,” writes Jerusalem scholar and journalist Seth Frantzman. He explains that the black flag is an early Islamic concept, pointing out that Arabic scholar Moshe Sharon even titled his book about the rule of the Abbasid dynasty Black Banners from the East. In the introduction to the book Sharon notes that “it is the story of a messianic movement striving and succeeding in establishing the throne of its Caliph-Messiah.” The Abbasid Caliphate was established in Baghdad in 750 CE.

Most Christians who come to Jerusalem are familiar with various prophetic passages from the Bible regarding the End of Days. Jewish teachers and rabbis are also well informed regarding such passages, and at times write about their significance with respect to current events.  Of course, believing Christians and Jews anticipate the appearance of Messiah – God’s anointed – and the dawn of a new era of justice and peace.


By LELA GILBERT \  09/13/2014 21:59  


The Islamic State of Iraq and as-Sham made a dramatic political move on Sunday to accompany its military successes, declaring a Caliphate stretching from Diyala Province in eastern Iraq to Aleppo in northwest Syria.
Renaming ISIS as the “Islamic State”, the group’s leader Abu Bakr al-Baghdadi proclaimed himself Caliph Ibrahim: “We clarify to the Muslims that with this declaration of khilāfah (Caliphate), it is incumbent upon all Muslims to pledge allegiance to the khalīfah Ibrāhīm and support him (may Allah preserve him).”
The statement, read by spokesman Abu Mohammad al-Adnani, proclaimed, “The sun of jihad has risen….The borders are destroyed….The Muslims are glorified”:
By Allah, if you disbelieve in democracy, secularism, nationalism, as well as all the other garbage and ideas from the west, and rush to your religion and creed, then by Allah, you will own the earth, and the east and west will submit to you.

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