ISLAM: THE
RELIGION OF PEACE?
CAN YOU
EXPLAIN THIS TO ME?????
February
20, 2015: Moslems are increasingly, and in public, raising questions about
whether Islam is really the “religion of peace.” This comes in the wake of the
growing number of ISIL videos showing Islamic terrorists killing unarmed
Moslems in increasingly creative and gruesome ways. The question being asked by
more Moslems is why is this happening and how can it be stopped?
What
has not yet been brought up in the Moslem world is the problem the rest of the
world sees; that Islam is, in reality, the region of intolerance and
hypocrisy. In the West this is obvious, but in the Moslem world it is not.
Consider
the fact that Moslems demand that others be tolerant of their customs but
refuse to respect the customs (or religions) of others.
Thus
Moslems are free to practice their religion in the West while in many Moslem
countries others are not. Saudi Arabia does not even allow any religious
buildings that are not Moslem.
Thus there are no Christian churches, Hindu temples, Jewish synagogues or any
non-Moslem house of worship in Saudi Arabia. It is against the law there.
In
many Moslem countries it is illegal to convert a Moslem to another religion. In
some Moslem countries (like Saudi Arabia and Pakistan) the penalty for any Moslem
converting is death.
There
is a reason for all this.
The
word “Islam” derives from the Arabic word “istaslama” which means, literally,
“submission.” What is
implied, for most Moslems, is that non-Moslems must submit as well, whether
they want to or not. To refuse to submit is a sign of intolerance, religious
bigotry, racism and blasphemy and most definitely against Islamic scripture and
practice. For Islamic conservatives, clergy and scholars there can be no other
interpretation. Westerners have had a hard time understanding this crucial
cultural difference, but now it is becoming violently obvious to Moslems and
non-Moslems alike.
Moslems
in the West expect the locals to accommodate their religion and customs, even though some of those customs (genital
mutilation, honor killings, mandatory arranged marriages, and much more) are
illegal in the West. Yet Moslems have no intention of being
accommodating to Westerners. Most Moslems don’t even consider that
to Westerners Islam appears to be a religion of intolerance, of all take and no
give. To Moslems it is natural to demand submission from those with other
religious beliefs and not to reciprocate or show tolerance (unless forced to).
Moslems are now being forced to
confront their long history of violent intolerance. This murderous intolerance
occurs anywhere there are large Moslem populations. Pakistan, for example, has recorded more than 5,000
deaths attributed to religious intolerance since the 1980s. That includes violence against different
forms of Islam (usually Shia) as well as against Christians, Hindus, Sikhs,
Jews and others. Most of these
5,000 Pakistani deaths have occurred since September 11, 2001, which was seen
as a great victory by many Moslems. Religion based violence has been on the
increase there starting in the 1970s when the Pakistani government basically
legalized a lot of it.
Since 2001 there have been over
20,000 terrorism related deaths in Pakistan, nearly all of the victims were other Moslems that
Islamic terrorists accused of not being Islamic enough and thus, according to
their murderous logic, not Moslems at all and deserving of death. Yet most of
these deaths are not classified as resulting from religious intolerance. There
is a widespread tendency by Moslems and non-Moslems alike to downplay the
religious basis for Islamic terrorism. Why that is so is hard to say.
Apparently it’s partly due to political correctness, the self-image most
Moslems prefer to use and billions spent by oil-rich Arab states over several
decades to support this worldview in the UN and international media.
This
flawed view of Islamic terrorism has lots of nasty side effects. Take, for
example, the growing anti-Christian
violence among Moslems. Christians in countries with Moslem majorities,
or large minorities, are having a difficult time getting the rest of the world
to recognize that most (as in about 80 percent) of the religious violence (not
counting Islamic terrorism) in the world is carried out against Christians and
most of the violence is committed by Moslems. This is because the Islamic world, while unable to do
much in terms of economic, scientific, or cultural progress, or even govern
themselves effectively, have proven quite adept at convincing leaders and media
organizations in the West that Islam is not the aggressor and is actually the
victim. For those who have spent any time living among Moslems, this all seems
absurd. But this delusion is real among many Moslems.
The effort to eliminate the religion
angle when it comes to Islamic terrorism is also present in the United States. For example, it’s official policy in the U.S.
military to eliminate any mention of a war between Islam and the West. This
policy is enforced despite the fact that Islam, at least according to many
Moslems, is definitely at war with the West. The U.S. has officially maintained this illusion
since shortly after September 11,
2001, despite the fact that many Islamic clerics and government
officials in Moslem nations, openly and frequently agree with the "Islam
is at war with the West" idea. But many Western leaders prefer to believe
that by insisting that such hostile religious attitudes are not widespread in
Moslem countries, the hostility will diminish. To that end the U.S. government
has, for years, been removing any reference to "Islam" and
"terrorism" in official documents. This comes as a shock to military or civilian personnel who have
spent time in Moslem countries. The "Islam is at war with the West"
angle is alive and well among Moslems and when you look at media in Moslem
countries it is all pretty explicit.
There
is plenty of other evidence. For
example, twenty nations account for over 95 percent of terrorism activity in
the world. Of these twenty (Pakistan, Iraq, Afghanistan, South Sudan, Yemen,
Iran, Uganda, Libya, Egypt, Nigeria, Palestinian Territories, Democratic
Republic of Congo, Central African Republic, Colombia, Algeria, Thailand,
Philippines, Russia, Sudan, Iran, Burundi, India, Nigeria, and Israel) all but four
of them (Democratic Republic of Congo, Central African Republic, Colombia, and
Burundi) involve Islamic terrorism. In terms of terrorism fatalities the top
four nations (Iraq, Afghanistan, Pakistan, and Somalia) accounted for 75
percent of the world total of terrorism related deaths. All of these were the
result of Islamic radicalism, often directed at other Moslems and not just
non-Moslems (infidels).
This
has been the case for decades but the Moslem world does not like to dwell on
this fact when it comes to non-Moslems. Many
Moslem leaders admit that there is a lot of Islamic terrorism but insist that
it’s all the fault of infidels (non-Moslems) who are making war on Islam and
this leads to some Moslems feeling compelled to fight back. The catch-phrase Moslem leaders like to repeat is that Islam
is the “religion of peace.” It is not, and the historical record makes that
very clear.
It's
not just a long history of Moslem violence but lots of violence that is still
going on. Currently, you find Moslems
attacking Buddhists in Thailand, Jews everywhere, Baha'is in Iran, and
Christians in Egypt, Libya, Iraq, the Philippines, Pakistan, Malaysia, and
elsewhere. Islam does not discriminate when it comes to religious
violence, and most Moslems killed because of religious violence are killed by
fellow Moslems over religious differences within the Islamic community. Usually
its Sunni extremists (like al Qaeda or ISIL) killing Shia (or any other sect
that deviates from strict Sunni interpretations of Islamic law and religious
customs).
This
is not a sudden and unexpected outburst of Moslem violence against non-Moslems
and Moslems considered heretical. It is normal and at the root of Islamic
terrorism. While this violent behavior represents only a small number of
Moslems, it is a large minority (from a few percent of a population to over
half, according to opinion polls). Moreover, the majority of Moslems has not been
willing, or able, to confront and suppress the Islamic radicals that not only
spread death and destruction but also besmirch all Moslems. This reveals a
fundamental problem in the Islamic world; the belief that combining
righteousness with murderous tactics is often the road to power and spiritual
salvation. Throughout history, when these tactics were applied to non-Moslems,
they often failed. The non-Moslems were unfazed by the religious angle and,
especially in the last five hundred years, were better able to defeat Islamic
violence with even greater violence. Thus, until quite recently, the Moslems
fought among themselves and left the infidels (non-Moslems) alone. But after
World War II that began to change.
Naturally, this began to show up
first in the Middle East. During the Lebanese civil war of 1975-1990, Christian
and Moslem Arabs fought bitterly over political, cultural, and, ultimately,
religious differences. Few realized it at the time but this war was but the
first of many major conflicts between Christians and Moslems in the 20th and
21st centuries. Many of the
earliest Moslem converts were Christians. And many of the people Moslem armies
unsuccessfully sought to conquer were Christian. The original Crusades, which modern Moslems portray as Western
aggression, were actually a Western attempt to rescue Middle Eastern Christians
from increasing Islamic terrorism and violence. But Islam as a political force
was in decline for several centuries until the 1970s. Then things changed and
they continue to change. Fueled by oil wealth and access to Western weapons and
technology, Islamic radicals saw new opportunities. Islam was again on the
march and few have noticed the many places where it was turning into religious
war with Christians and other non-Moslems.
In
Asia we have religion based tension between India and Pakistan. Inside India
many Moslem communities remain and feelings aren't always neighborly. Indonesia
and the Philippines suffer growing strife between Moslems and non-Moslems.
Malaysia has fanatical Moslems persecuting more laid-back ones and non-Moslems
in general. China has a large Moslem community that generates an increasing
amount of violence. Russia and America have formed a curious partnership to
deal with Islamic-based terrorism coming out of Afghanistan and Pakistan. In Chechnya Russia faced
Islamic-inspired violence all alone in the 1990s.
Africa has long had problems with
Islam, especially south of the semi-arid Sahel region. Many African nations are
split by increasingly sensitive religious differences. The Moslems are in the
north, Christians and animists in the south. Nigeria, Egypt, and Sudan are
among the more violent hot spots at the moment. When the Moslem Somalis stop
fighting each other they will return to raiding their Christian and animist
neighbors to the south.
The
Middle East still contains many non-Moslems. None have their own country,
except for Israel. But Egypt contains
six million Copts, native Christians who did not convert to Islam.
Similar small Christian communities exist throughout the Middle East and
growing hostility from Moslem neighbors causes many to migrate or get killed.
Moslems
are particularly vicious when they turn their righteous wrath on dissident
Moslem sects. The Druze and Alawites are considered by many Moslems as pagans
pretending to be Moslems. Similarly, the Shias of Iran and neighboring areas
are considered less orthodox, not just for their admitted differences but
because many adherents openly practice customs of the pre-Islamic Zoroastrian religion.
These differences are less frequently overlooked today. To survive, many Druze have allied with Israel and most
of the current Syrian leadership are Alawites who pretend to be more Shia than
they really are.
Even
Europe has local problems with Islam. The Moslems in the Balkans (Albanians and
Bosnians) have been a constant source of strife for the last decade. Moslem
migrants in Europe face even more persecution because of all the Islamic
violence elsewhere, and this makes it easier for radical groups to recruit and
carry out their crusade against Christians. In many European cities with Moslem
minorities there are neighborhoods non-Moslems are advised to stay out of.
But
the Islamic religious strife is often about more than religion. A lot of it is
politics. One of the reasons Islam ran out of steam centuries ago was that the
Moslem areas never embraced democracy and intellectual progress. Until the 20th
century most Moslems lived as part of some foreign empire, under local
totalitarian monarchs or Western colonial administrators. The foreign empires
disappeared early in the 20th century but democracy has had a hard time taking
hold. The dictatorships are still there. And the people are restless.
Radical Islam arose as an alternative
to all the other forms of government that never seemed to work. In theory, establishing "Islamic Republics"
would solve all problems. People could vote but only Moslems in good standing
could be candidates for office. A committee of Moslem holy men would have veto
power over political decisions. Islamic law would be used. It was simple and it
makes sense to a lot of Moslems in nations ruled by thugs and thieves,
especially if the people are largely uneducated and illiterate.
The
problem with this is that Islamic
Republics don't work. The only one that has been established (not
counting others that say they are but aren't) is in Iran. The major problems
were twofold. First, the radicals had
too much power. Radical religious types
are no fun and you can't argue with them because they are on a mission from
God. Most people tire of this in short order. To speed the disillusionment many
of the once-poor and now-powerful religious leaders became corrupt. This
eventually sends your popularity ratings straight to hell.
It
will take a generation or so for everyone in the Moslem world to figure out
where all this is going. This is already happening in Iran, where moderates are
getting stronger every day but everyone is trying to avoid a civil war. While
the radicals are a minority they are a determined bunch. The constant flow of
Islamic radical propaganda does more than generate recruits and contributions
in Moslem countries, it also energizes Moslem minorities (both migrants and
converts) in Western countries to acts of terrorism. In the United States you
find such Moslems regularly getting arrested for attempting to carry out
religious violence.
Radicals
throughout the Moslem world continue to take advantage of dissatisfaction among
the people and recruit terrorists and supporters. To help this process along
they invoke the ancient grudges popular among many Moslems. Most of these
legends involve Christians beating on Moslems. To most radicals it makes sense
to get people agitated over faraway foreigners rather than some strongman nearby.
Most
radicals lack the skills, money, or ability to carry their struggle to far-off
places. So most of the agitation takes place among Moslem populations. Any
violent attitudes generated are easily directed at available non-Moslems. Thus
we have all that violence against non-Moslems. But the more violence you have
against non-Moslems the more really fanatical fighters are developed. These are
the people who are willing to travel to foreign lands to confront the
non-believers and kill them for the cause. We
call it terrorism, the fanatics call it doing what has to be done.
Not
surprisingly, Moslems get motivated to do something about Islamic radicalism
when the violence is literally next door. That's why terror attacks in the West
are so popular. The infidels are being attacked, without any risk to those
living in Moslem countries. Iraq changed all that, and during the course of
that war (2004-7) the popularity of Islamic terrorism, in Moslem countries,
declined sharply because the terrorists were killing so many Moslems. That, in
the end, is what has killed, for a while, most Islamic terrorism in Iraq. Worldwide, al Qaeda never recovered the
popularity (in the Moslem world) it enjoyed after September 11, 2001 and then
after the death of Ozama ben Laden. It would also be nice if the Moslem
world got their act together and expunged this malevolent tendency once and for
all. The Arab Spring was supposed to help but so far it hasn’t. Change is
coming but don't hold your breath waiting for it to suddenly appear.
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